12/06/95 Om Shanti Avyakt BapDada Madhuban 11/07/74

Do you consider yourselves to be the great donors, those with all rights to all powers, and to be seated on all three thrones received from the Father? What are the three thrones? One is the throne of an emperor of the land free from sorrow, the throne of a detached observer, that is, the stage of stabilising yourself on the seat of a detached observer.The second is the throne of a powerful master almighty authority who gives the proof of becoming equal to theFather, the throne of Baba's heart. The third is the throne of the future world emperor. Have you claimed a right toall these three thrones? What would be the present stage of someone who has claimed all these three thrones? TellBaba three signs of the three thrones.

What would be the main sign of the throne of one who is a detached observer? At every step and in every thought, hewould constantly experience BapDada to be a Companion. To the extent that you experience companionship,accordingly, you will remain unshakeable, stable and in supersensuous joy. Your every word will feel as thoughspoken with the Father. Just as Bap and Dada are such constant companions that you cannot separate them even ifyou wanted to; sometimes you experience the companionship of both to be so close that it is as though they are one;in the same way, the company between two should be that of oneness; not that you are one, but that you are equal.People have taken the word "equal" (saman) to mean "to merge" (samana). So, do you experience yourself to beBapDada's companion in this way? Do you follow the Father? Since you are following the Father, you should beable to experience the stage of being an observer and of having companionship at every step and at every second.Only those who experience being an observer can be seated on the throne. Secondly, someone seated on Baba's heart­throne would be a worthy soul, that is, a soul who would give the proof of following BapDada in their thoughts,words and actions and with their body, mind and wealth. The third is to be a world emperor and to be seated on thethrone of the kingdom of the world. Such a soul would not only be a conqueror of the physical organs, but would alsobe a conqueror of matter, the elements. Such a soul who is a conqueror of sinful actions, a conqueror of the physicalorgans and a conqueror of matter, becomes a conqueror of the world. Have you become one who is seated on all three thrones? If you have claimed a right to all three thrones, then such a soul who has claimed all rights would never be standing in a queue in front of the Father. Anyone who is in any type of queue would never have theattainment of any type of rights.

Today, BapDada will give the response to those standing in the different types of queues. You make various requeststo Baba to do this or to do that. When you make a request, do you not remember that BapDada places the childrenahead of Himself in every aspect? Since Baba has given all the powers to the children, how can a child who is amaster make a request? Just as Baba is able to open the lock on anyone's intellect and able to change anyone'ssanskar, aren't you able to do the same? Has the lock on your intellect opened? You would not say "no" to this.BapDada has opened the lock on the intellect of all of you and made you experienced, has He not? Since Baba hasopened your lock and made you experienced, are you yourselves not able to do that which you have experienced?Just as your lock has opened, open the lock of others. Is it difficult to open the lock on others? What is the key forthe lock? Has Baba not given you that key? Did that which belongs to Baba not belong to you the moment youbecame Baba's child? The key also belongs to you, does it not? You have the key and yet you tell Baba to open thelock! Or, can you not find the key when you want it? Baba only keeps the key to divine vision to Himself, Hedoesn't keep the key for opening the lock on the intellect. What is the key to open the lock on the intellect? All thepowers are the key. All of you have these, do you not? You are not the bestowers of divine vision, but you aremaster almighty authorities, those with all powers, are you not? Since you have received the key to all powers, whydo you still make a request? You have made Baba your Servant and you therefore order Him to do this or to do that!

Even those who are about to reach the stage of retirement are still like little children. Now is the time to create yourcreation, the time to create the rosary of your subjects and bhagats. How can a creator create a creation if he says heis still young? This is why you make various requests to the Father. First, attain the key and the requests willautomatically be fulfilled. Secondly, you complain to the Father. There is also a queue of sweet complaints, is there not? Who would make anytype of complaint? A complaint is made when someone is not knowledge­full. "Why did this happen? It shouldn'thave been like this. Why did I come last? Why did I not meet sakar Baba?" All these are complaints, are they not?If you stabilise yourself in the stage of being master knowledge­full and in the stage of being trikaldarshi, would youhave any complaints? Would you be able to experience meeting Baba in the sakar form by complaining? Can a partthat has finished for now be repeated? It can only repeat after five thousand years. One who is stable in the stage ofbeing knowledge­full would never complain about anything. Complaints mean a lack of knowledge and a lack oflight and might. Thirdly, the queue of other complaints you make is a long one. You make various complaints. Youare not able to have yoga; you have many waste thoughts; you are not able to imbibe a particular power. What is thereason for these complaints? Waste thoughts. This is the main complaint visible in the majority. The second maincomplaint is that your attitude and vision cause mischief. Both these complaints will remain unless you listencarefully to the directions you receive in the murli every day and imbibe them. The main reason for having wastethoughts is that you lack the treasure of knowledge that you receive from the Father every day. If you keep yourintellect busy in playing with the jewels of knowledge, if you are looking at the treasures of knowledge andremembering the knowledge throughout the day, then could waste thoughts come? First of all, ask yourself:Throughout the day, is my intellect busy in churning knowledge and making plans for world benefit?

In a lokik way also, when the intellect is engaged in a particular task, then because the intellect is busy, other thoughtsor matters don't emerge in the intellect. The responsibility of the task you have been given by the Father is so greatthat, even now, so much still remains to be accomplished. In terms of the souls of the entire world, only five Pandavshave emerged as yet. Such a huge task has to be accomplished as well as the task of destroying your sins! Of howmany births is the burden that you have to destroy? You have to destroy the account of the sins of sixty­three births.As well as all this, if you also churn the treasures of knowledge, would you still have time available or would even thetime you have seem to be very short? You have been told of three tasks: 1) the task of churning knowledge, 2) thetask of destroying your sins and 3) the task of world benefit. All these three are special and unlimited tasks. As longas the intellect has all this work, how can it remain free? How can you spare any time? Have you finished the task ofworld benefit? Have you destroyed your sins? What would be said of those who are instruments for such a huge taskand who yet remain idle? Either they don't have knowledge of their task, or they don't have knowledge of how toorganise themselves; they don't have the knowledge of setting their timetable. Nowadays, even junior clerks set theirtimetable; so can't you master knowledge­full, master almighty authorities set your timetable? Because you don't setyourself on your seat, you become upset.

Therefore, every morning at amrit vela, after celebrating a meeting with Baba or after your heart­to­heartconversation with Baba, set your timetable for the day. Just as you fix a programme for the physical things you haveto do, in the same way, also fix a programme for what you have to do for God. To have waste thoughts means thatyou have not become one with a crown. The crown is the crown of responsibility: responsibility for the self andresponsibility for the world. If you take your crown off again and again or if you are not able to put on the crown,you would never be able to be one with a crown in the future.

You need to practise being seated on the throne from now; the throne of a detached observer and BapDada's heart­throne. Only if you have a crown and throne now will you be able to attain the crown and throne in the future. Setyour own timetable or be your own teacher and give yourself some homework, just like a teacher gives homework toa student. Let the intellect remain busy in that. Give yourself homework in this way every day and then be anobserver and check whether you are busy with your homework or whether you forget your homework by beingattracted to Maya. Then, your complaints will finish.

The other aspect is of your attitude and vision causing mischief. If you look at the present result of the majority, 50%still have this complaint. The attitude and vision cause mischief in thoughts, dreams and deeds. Why do the attitudeand vision cause mischief? What is the reason why anything causes mischief? Why does anything fluctuate? Itfluctuates because there is room for fluctuation. When something is full and complete, will it shake? Therefore, thereason why your attitude and vision cause mischief is that you lack the awareness that Baba has reminded you of;there is a margin for forgetfullness and this is why there is upheaval and mischief. If you are constantly theembodiment of remembrance and your awareness is complete, your vision and attitude cannot have any margin tocause mischief. For this, you forget a very short slogan. In the world also, it is said: "See no evil, think no evil andhear no evil." If you constantly keep this slogan in your awareness and put it into your practical life, that is, to see thebody is to see evil, to think of bodily beings or have thoughts about them is evil, to speak to others while consideringthem to be bodily beings is evil; if you put this ordinary slogan into your practical life, your vision and attitude cannotcause mischief. Whenever your attitude and vision cause mischief, you should ask yourself: Have I not attained allthe sweetness of all relationships from Baba? Is there any sweetness missing due to which my vision and attitude arecausing mischief? If you experience from the Father the sweetness of the relationship which is causing mischief inyour vision and attitude, would your vision be drawn anywhere else? For instance, when the vision of a male isdrawn towards a female or vice versa, can the Father not adopt all forms? Can you, as the bride or bridegroom, notexperience the sweetness of supersensuous joy from the Father, as the Bride or Bridegroom, who brings you intoconstant awareness and power? Because of not having the experience of the sweetness and love of all relationshipswith the Father, your vision and attitude cause mischief towards bodily beings. At such a time, you should bring theDharamraj form of the Father in front of you and consider yourself to be a resident of extreme hell or a dirty insect. Ifyou look in front of you, there is a master almighty authority, but look at what you have become in that instant!Imagine your form to be that of a dirty insect, that is, a resident of extreme hell, and compare that which you wereyesterday with what you have become today. What have I become after being seated on the throne? What am Itaking whilst letting go of the throne and the crown? Dirt. So what do you become at that moment? What issomeone who looks at dirt or imbibes dirt? What do you call someone who does dirty work? From being aresponsible soul, that soul becomes a toilet­cleaner. Would BapDada touch such souls? Could He give them lovingdrishti? Would He accept their requests? Would He listen to their complaints? If, after becoming so knowledge­full,your vision and attitude cause mischief, you would be considered to be more degraded than a bhagat soul. Evenbhagats are able to stabilise their vision with some yukti. But master knowledge­full souls fall even lower thanbhagat souls. Would anyone become the subject of such a soul? Would a toilet­cleaner have any subjects or wouldhe himself be a subject?

Keep your photo with yourself; that of someone picking up dirt and carrying basket upon basket of rubbish; keep suchan image in your intellect. When your vision and attitude cause mischief, look at this image. Similarly, BapDada hadall of you take a photo of your future reward so that on seeing this photo, you would be able to remember youractivities. When you see such a picture, would you not be ashamed or embarrassed?

On one side, keep a picture of a master almighty authority and on the other side, keep that other picture and you willautomatically realise what you have become. It doesn't suit the vision and attitude of one who is a master almightyauthority to cause mischief even now.

The first mistake you make is of looking at the body. Why do you do this? You have to look at the soul in the centreof the forehead. There is a jewel on the forehead, isn't there? So, instead of seeing the jewel on the forehead, why doyou look at the snake through which you only receive poison? The first mistake you make is to look at the bodyinstead of the jewel. Many complain that the atmosphere or their company is like that, that their companion is likethat, that they have to work in their office or business, or that they have to come into contact with others. Whilstcoming into contact with others, whilst talking to them, why do you look anywhere other than at the forehead?Secondly, those who are influenced by the atmosphere should ask themselves: What contract have I taken with theFather? All of you are contractors, are you not? You have entered into the contract of changing hell into heaven, ofmaking the tamoguni elements satoguni, have you not? Can those who change the elements not change themselves?You have taken the contract of changing the five elements, and yet you are influenced by the atmosphere! When youare influenced by the atmosphere, keep a physical example in front of you. An incense stick is never influenced by theatmosphere. The incense stick is for changing the atmosphere. So who created the incense? A human soul. Yourcreation has this speciality, and you, the creator, do not! So, are you creators or weak souls? With yukti, finish thiscomplaint through your awareness.

These are the two main complaints. Whenever Baba meets a group, there are the two main complaints. Therefore,according to the drama, to repeat these things again and again, and to ask Baba to give you some teachings again andagain also creates an account. Therefore, according to the drama, the part of taking special service is now coming toan end. This is also significant. You are asked the same thing many times: You leave here one year having promisedthat there will not be this complaint the next year. The next year you make the same promise that it won't happen thefollowing year. Into which account did the last year go? You think that perhaps BapDada has forgotten yourpromise. What would BapDada remember? BapDada remembers everyone's promises, but He doesn't like to havedisregard for the children. If He were to sit in front of you and tell you that you didn't fulfil your promise, this toowould be disregard. Since He is making you a crown of His head and placing you ahead of Himself, how could Hehave disregard for you? This is why He simply smiles. It isn't that He doesn't remember. He moves along withsouls and also moves along with the instrument teachers with great cleverness. They say: You didn't understand mymeaning. This was not my intention, but the words just emerged. However, BapDada understands the meaningbehind the meaning. You cannot hide anything from Him. Teachers would realise that they have made a mistake;that is possible. But the Father wouldn't make a mistake. This is why there is no longer any time for trivial matters.These are also added to the account of waste. You will have to give the return to Baba according to the effort youtake from Him. You made Him work on you in the sakar form, and how many years has it been since you have beentaking from the avyakt form? So now, is it time to take service or to give the return? If you do not give the returnyou will not be able to create subjects. Therefore, now make yourself powerful and knowledge­full. Liberateyourself from the many different types of queues. Because you don't use the yuktis you have been given, you aretherefore not able to be liberated. Achcha. This was the response to the queues. BapDada is now taking leave fromthe children. Achcha.

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